Opinion: From Jesus’ socialism to capitalistic Christianity

The great author, paleontologist, illustrator and freelance researcher Gregory S. Paul weighs in on the evident socialism of the bible and modern Christianities capitalist methodologies and doctrines.

From Jesus’ socialism to capitalistic Christianity

By Gregory Paul

A truly strange thing has happened to American Christianity. A set of profound contradictions have developed within modern conservative Christianity, big and telling inconsistencies that have long slipped under the radar of public knowledge, and are only now beginning to be explicitly noted by critics of the religious and economic right.

Here is what is peculiar. Many conservative Christians, mostly Protestant but also a number of Catholics, have come to believe and proudly proclaim that the creator of the universe favors free wheeling, deregulated, union busting, minimal taxes especially for wealthy investors, plutocrat-boosting capitalism as the ideal earthly scheme for his human creations. And many of these Christian capitalists are ardent followers of Ayn Rand, who was one of – and many of whose followers are — the most hard-line anti-Christian atheist/s you can get. Meanwhile many Christians who support the capitalist policies associated with social Darwinistic strenuously denounce Darwin’s evolutionary science because it supposedly leads to, well, social Darwinism!

Meanwhile atheists, secularists and evolutionist are denounced as inventing the egalitarian evils of anti-socially Darwinistic socialism and communism. It’s such a weird stew of incongruities that it sets one’s head spinning. Social researchers like myself ask, how did these internal conflict come about? And why are not liberals and progressives doing the logical thing and taking full advantage of the inconsistencies of right wing libertarianism by loudly exposing the contradictions?

To understand why the pro-capitalist stance of many modern religious conservatives is at odds with Christian doctrine we need to start with the Gospels.

Jesus is no free marketeer. Improving one’s earthly financial circumstances is not nearly as critical as preparing for the end times that will arrive at any minute. He does offer substantial encouragement for the poor, and warns the wealthy that they are in grave danger of blowing their prospects of reaching paradise, as per the metaphor of a rich person entering heaven being as difficult as a camel passing through the eye of the needle (a narrow passageway designed to hinder intruders). This caution makes sense: sociological research is confirming that the more securely prosperous individuals and societies are, the more likely they are to lose the faith. A basic point of core Christian doctrine is that the wealthy have no more access to heaven than anyone else (and in fact may have less), offering hope to the impoverished rejected by cults that court the elites. This remains true in Catholicism, in which being poor does not constitute evidence of a personal deficiency, and church authorities decry the excesses of unrestrained capital at the expense of social justice.

But to understand just how non-capitalistic Christianity is supposed to be we turn to the first chapter after the gospels, Acts, which describes the events of the early church. Chapters 2 and 4 state that all “the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need… No one claimed that any of his possessions was his own, but they shared everything they had…. There were no needy persons among them. From time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles feet, and it was distributed to anyone as he had need.”

Now folks, that’s outright socialism of the type described millennia later by Marx – who likely got the general idea from the gospels.

The pro-capitalist Christians who are aware of these passages wave them away even though it is the only explicit description of Christian economics in the Bible.

To get just how central collectivism is to Christian canon, consider that the Bible contains the first description of socialism in history. Anti-socialist Christians also claim that the Biblical version was voluntary. Aside from it being obvious that the biblical version of God was not the anti-socialist Christian capitalists commonly proclaim he was, some dark passages in Acts indicate how deeply pro-socialist the New Testament deity is. Chapter 5 details how when a church member fails to turn over all his property to the church “he fell down and died,” when his wife later did the same “she fell down… and died… Great fear seized the whole church and all who heard about these events.”

Dear readers, does this not sound like a form of terror-enforced-communism imposed by a God who thinks that Christians who fail to join the collective are worthy of death? Not only is socialism a Christian invention, so is its extreme communistic variant. The claim by many Christians that Christ hates socialism is untrue, while no explicit description of capitalism is found in the Bible – not surprising because it had not yet evolved.

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Four year-old Khafra was near death three days ago when he was brought to the refugee camp hospital. He was emaciated, his ribs showing through his taut dry skin. He panted for breath. His desperate eyes bulged. His mother Alyan could only sit at his side and watch, helpless, sad beyond comprehension, but herself too malnourished to cry. Doctors are still not sure Khafran can be saved.

The famine in the Horn of Africa has left more than 12 million people malnourished, including half of Somalia’s population. The U.N. says 640,000 Somali children are starving, and more than 29,000 children in southern Somalia have starved to death in the last 90 days.

Which of those two paragraphs was more emotionally powerful? It should have been the second, shouldn’t it, based on the scale of the suffering, 640,000 starving kids to one? But the first paragraph almost certainly carried more emotional punch. The famine in northeast Africa is once again forcing us to confront the truth about the way our brains work, a profound truth with sobering implications. As smart as we think we are, as rational as we believe our powerful brains enable us to be, our perceptions are the product of both reason and emotion, a combination of the facts and how those facts feel, and sometimes this emotional/instinctive/affective system can produce perceptions with tragic consequences.

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With the world’s population expected to grow from 6.8 billion today to 9.1 billion by 2050, a certain Malthusian alarmism has set in: how will all these extra mouths be fed? The world’s population more than doubled from 3 billion between 1961 and 2007, yet agricultural output kept pace — and current projections (see page 546) suggest it will continue to do so. Admittedly, climate change adds a large degree of uncertainty to projections of agricultural output, but that just underlines the importance of monitoring and research to refine those predictions. That aside, in the words of one official at the Food and Agriculture Organization (FAO) of the United Nations, the task of feeding the world’s population in 2050 in itself seems “easily possible”.

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Amazon.com: Why the West Rules–for Now: The Patterns of History, and What They Reveal About the Future (9780374290023): Ian Morris: Books.

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The Thinking Atheist | Documentary Heaven | Watch Free Documentaries Online.